Returning home from a journey to Arabia in the latter part of the eighteenth century, the explorer and historian Carsten Niebuhr put in at Alexandria. Once ashore, he used an instrument for surveying the landscape. Some intrigued Egyptians asked to handle it. What they then saw through the lenses was incomprehensibly upside down. Niebuhr was thrown into prison for sorcery. Some decades later, the great Richard Burton, disguised as Haj Ibrahim, was on the pilgrimage to Mecca, a city forbidden to all except Muslims to this very day. In his baggage was a compass which he hardly dared use, living in fear that its discovery would lead to his murder. Stories of the kind encapsulate what was already by then the unequal relationship between the world of Islam and the West.
Islam in the years of its triumph had conquered and colonized from Morocco to Indonesia, from Central Asia down to sub-Saharan Africa. Caliphs, sultans, emirs, khans had ruled diverse ...
David Pryce-Jones is a senior editor at National Review
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This article originally appeared in The New Criterion, Volume 21 November 2002, on page 20
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