In Form in Gothic, his provocative meditation on the art and architecture of the late Middle Ages, the German art historian and aesthetician Wilhelm Worringer concluded that the world of Northern man yielded itself to him in all acuteness with its thousand details and accidents. Worringer continued:
It is this acuteness in the comprehension of actuality which differentiates Northern from Classical culture: the latter, avoiding the arbitrariness of actuality, builds itself up entirely on nature and her inner orderliness.Yet while Northern man was transfixed by the intricacy and irregularity of the actual, he remained immune, according to Worringer, to its corporeal, material aspects. Classical culture may have sought inner orderliness rather than unpredictable complexity, but it still celebrated the physical: glorifying the body in its art, making the visible transfer of weight crucial to t ...
Karen Wilkin is an editor at The Hudson Review and on the faculty at the New York Studio School
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This article originally appeared in The New Criterion, Volume 18 April 2000, on page 46
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