Archeology is the national hobby of Israel, according to an often heard tag. It was intense in the area long before there was a state of Israel, of course. Among other things the Holy Land is mostly stony desert, and thus is a place where, as in nearby Egypt and Mesopotamia, objects last exceptionally long. So the scientific explorer can be as much drawn to the place as the pious one, and the successes of the scientist have an exceptional interest and importance for the pious. The pious person is likely to start behaving like an amateur archeologist, like a collector of arrowheads in America, and the rewards of professional successes ratchet up the fascination. Naturally the pious and the scientific person can be the same; the outstanding digger Nelson Glueck was also an American rabbi. In extreme cases it’s a matter of proving by science the literal truth of the Bible. The Protestant Evangelical tradition, so easily linked to a liberal education about human history, has been a great related force. There is no better illustration of the obsession for getting at this mystically charged desert, and doing so with microscopic correctness, than The Scapegoat, the once-famous painting of the Pre-Raphaelite Holman Hunt. Actually sitting beside the Dead Sea with a shotgun, this high-minded Victorian painted the goat alone, condemned to death, an image of somewhat sentimental tragedy. There is nothing else but the sand, the stone, the Dead Sea, and other dead things. Their tight, dry
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High art from the desert
On “Treasures of the Desert” at the Metropolitan Museum of Art.
This article originally appeared in The New Criterion, Volume 5 Number 5, on page 54
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