It is difficult not to write satire.
—Juvenal, on the Rome of his day
J’ai en ce moment une forte rage de Juvenal. Quel style! quel style!
—Flaubert, in a letter of 1853
Satire, if it is to do any good and not cause immeasurable harm, must be firmly based on a consistent ethical view of life.
—Kierkegaard, The Present Age
Probably the most politically incorrect Roman poet, certainly the most caustic, was the satirist Decimus Junius Juvenalis—Juvenal to us. We expect satirists to expose hypocrisy, injustice, corruption. Juvenal does this. We also expect satirists to exaggerate, to caricature, to lampoon. Juvenal does this, too, in spades. But satire, like liquor, comes in a variety of flavors and potencies. There is mild satire, whose means are gentle and whose aim is comic. Gilbert and Sullivan are satirists in this sense, as, in his satirical forays, is Horace, Juvenal’s meticulous, urbane precursor. Gentle satire pokes, but gingerly, in fun. Its goal is enlightenment, yes, but also laughter.
Juvenal belongs to a different tribe. When he pokes, he pokes hard, to hurt. His satire is bitter—an adjective that is never far from the poet’s name. The phrase “savage indignation”—often in Latin—is another epithet unfailingly applied to Juvenal, though it does not, I believe, occur in his work. Jonathan Swift, a rival in acerb satire, employed it in his epitaph, which pictures him happy at having finally escaped the saeva indignatiothat so lacerated his heart during his